Showing posts with label B. (figures)-H-Jonathan Haidt. Show all posts
Showing posts with label B. (figures)-H-Jonathan Haidt. Show all posts

2017-02-21

"Two incompatible sacred values in American universities" Jon Haidt, Hayek Lecture Series


source: Duke University Department of Political Science    2016年10月15日
On October 6, 2016, Professor Jonathan Haidt gave a Hayek Lecture at Duke. The event was co-sponsored by the programs in the History of Political Economy (HOPE), Philosophy, Politics, & Economics (PPE), and American Values and Institutions (AVI). The event was open to the public, but also served as a guest lecture in Professor Jonathan Anomaly’s PPE course.
Professor Haidt argues that conflicts arise at many American universities today because they are pursuing two potentially incompatible goals: truth and social justice. While Haidt thinks both goals are important, he maintains that they can come into conflict.
According to some versions of social justice, whenever we observe a disparity of outcomes between races, genders, or other groups, we should infer that injustice has been done. Haidt challenges this view of social justice and shows how it sometimes leads to violations of truth, and even justice.
Haidt concludes that universities should be free to pursue whatever goals – truth or social justice – they want, but that they should make it clear which of these two goals is their “telos” – their highest purpose. He ends with a discussion of his initiative, HeterodoxAcademy.org, to bring more viewpoint diversity to universities in order to improve research and learning.
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Produced by Shaun King, Duke University Department of Political Science Multimedia Specialist

2017-02-14

The Left and Right of Capitalism with Jonathan Haidt


source: The RSA    2017年1月16日
The Left and Right of Capitalism with Jonathan Haidt. What we believe influences what we perceive far more than we would like to admit to. Renowned social psychologist Jonathan Haidt uses an optical illusion to demonstrate how our brains are influenced, and how most of us stick unswervingly to one of two persuasive stories about capitalism. He believes we must push ourselves beyond these entrenched narratives and develop a ‘third story’ – one that incorporates some of the objective truths of both, and abandons the gut-level assumptions on either side.
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