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source: Philosophical Overdose 2016年8月12日
In this talk, Robert B. Pippin discusses the thought of German Idealists like Kant and Hegel in connection with their theories of logic or judgment/thought. Robert B. Pippin is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago. He is the author of several books on German idealism, including Kant’s Theory of Form (1982), Hegel’s Idealism: The Satisfactions of Self-Consciousness (1989), Modernism as a Philosophical Problem (1991), and Hegel’s Practical Philosophy (2008). He has also written on literature (Henry James and Modern Moral Life (2000)) and film (Hollywood Westerns and American Myth (2010). His most recent books are Nietzsche, Psychology, and First Philosophy (2010), Hegel on Self-Consciousness (2011), and Fatalism in American Film Noir: Some Cinematic Philosophy (2012), and Kunst als Philosophie: Hegel und die Philosophie der bildlichen Moderne (2012). He has been visiting professor at universities in Amsterdam, Jena, Frankfurt, and at the Collège de France. He is a past winner of the Mellon Distinguished Achievement Award in the Humanities, is a fellow of the American Academy of Arts and Sciences, and is a member of The American Philosophical Society.
This lecture is part of the Aristotelian Society given at the University of London in 2014.
# Click the up-left corner for the playing list of the 10 videos
source: 0ThouArtThat0 上次更新日期:2015年11月1日
If you enjoyed this 10 week lecture course on German Idealism, please consider supporting me so I can make more like it: https://www.paypal.me/MSegall
source: sbcomm 2013年11月14日
Axel Honneth is the Jack C. Weinstein Professor for the Humanities in the Department of Philosophy at Columbia University and the Director of the Institute for Social Research and C4-Professor of Social Philosophy at Goethe-Universität Frankfurt am Main. He is the author of numerous books, including The I in the We (Polity Press, 2013), The Pathologies of Individual Freedom: Hegel's Social Theory (Princeton University Press, 2010), and Disrespect: The Normative Foundations of Critical Theory (Polity Press, 2007). In his lecture, Honneth will show that Georg Wilhelm Friedrich Hegel's concept of "ethical life" entails some immanent criteria that allow him to distinguish, within the horizon of a given form of life, between valid norms and merely accepted ones. Honneth will identify those general criteria that Hegel sets out as immanent givens of any justifiable form of ethical life, and then examine whether these provide clues for discerning a certain directionality of moral development within history.
Abstract for "Power as Control and the Therapeutic Effects of Hegel's Logic":
Rather
than approaching the question of the constructive or therapeutic
character of Hegel's Logic through a global consideration of its
argument and its relation to the rest of Hegel's system, I want to come
at the question by considering a specific thread that runs through the
argument of the Logic, namely the question of the proper understanding
of power or control. What I want to try to show is that there is a close
connection between therapeutic and constructive elements in Hegel's
treatment of power. To do so I will make use of two deep criticisms of
Hegel's treatment from Michael Theunissen. First comes Theunissen's
claim that in Hegel's logical scheme, reality is necessarily dominated
by the concept rather than truly reciprocally related to it. Then I will
consider Theunissen's structurally analogous claim that for Hegel, the
power of the concept is the management of the suppression of the other.
Both of these claims are essentially claims about the way in which
elements of the logic of reflection are modified and yet continue to
play a role in the logic of the concept.
source: Notre Dame Center For Ethics and Culture - ( ndethics 2014年9月29日
A lecture by H. Tristram Engelhardt, Jr.for the third annual fall conference, "From Death to Life: Agendas for Reform" on September 26-28, 2002.
source: battleofideas 2013年11月26日
At the Institute of Ideas Academy 2013, Professor Frank Furedi delivered a plenary lecture on Hegel. This is the video of that lecture and the Q&A session which followed, chaired by Angus Kennedy of the Institute of Ideas.
source: Zizekian Studies 2016年1月26日
Zizek claims that we need to repeat Hegel (not return) and reinterpret Hegel as a dialectical materialist and not an idealist of absolute knowing. How can we use Hegel to traverse the ideological fantasy and act in accordance to the truth of an event? How do we overcome subservience to a market system that dictates our ethical discourse?
For Hegel, Žižek posits, the spirit is the wound of nature- it derails every natural balance, but it is at the time spirit itself that heals its own wound. In his lecture, Žižek will expand upon this Hegelian perspective to consider its philosophical, theological, and political implications: Why is the Fall a happy occurrence? How does permissiveness turn into oppression? Why does only the most brutal capitalist alienation open up the possibility for freedom?
source: UALPaintClub 2014年11月27日
Lecture series ' Things of the Past: Hegelian Readings in Recent Art', taking place at Central Saint Martins during 2014/15. The series is co-ordinated by Mick Finch.
Lecture 1 - Reading, Hegel. 55:21
Lecture 2 - Daniel Buren: Becoming Painting. 59:57
Lecture 3 - Serra's Absoluteness. 1:45:46
Lecture 4 – Experience in the ’60s. 45:25
Things of the Past: Hegelian Readings in Recent Art. Lecture 8 – Why Hegel? 1:19:26
source: DurhamUniversity 2015年2月17日
Prof Thom Brooks, Professor of Law and Government at Durham University’s Law School, delivered his Inaugural Lecture at Durham University on 16 October 2014.
source: The Partially Examined Life 2012年8月25日
This video is 5th in the 8-part lecture series Philosophy and Human Values (1990).
Thanks to rickroderick.org for making this available. I'm merely interested in redistributing to anyone who might enjoy and benefit.
I. Hegel was conservative.
A. The culmination of this long historical process is that history proper came to an end.
B. Right wing Hegelians took Hegel to be fundamentally right and therefore applied his method over and over.
C. To left wing Hegelians such as Marx Hegel's is a classic text but has an ambiguous legacy.
II. Marx criticized capitalism.
A. A criticism of capitalism is a criticism of Hegel because for Hegel, capitalism coupled with liberal democracy is the highest achievement of humanity.
B. The democratic state is in contradiction with the imperatives of the capitalist economy.
1. We are used to these contradiction in our current society. This was not true in Marx's time.
2. The secret of capitalism is the shift in identity from what you are in a society to what you own or have.
C. Marx identified several effects of capitalism.
1. It reduces human needs to those which can be bought and sold in the market place.
2. It produces from nature more technological abilities than in all of history.
3. These come into contradiction because of the imperative of the economy to make a profit and to fulfill nil these new needs.
III. Marx's ideology:
A. If you really want to know how someone thinks, look at their surroundings. This outlook, "materialism," criticized ideas by examining.
B. Moral or philosophical clilemnas must be understood in terms of being different for different classes.
C. There is a difference between a theoretical approach and an approach rooted in daily life.
D. You must not let your life be reduced to poverty or work.
E. Before moral problems arise, there are preconditions for human life that have to be fulfilled such as food, shelter, health care and freedom to pursue other goals besides work.
source: Mark Thorsby 2013年10月30日
In this video lecture, Professor Thorsby reviews the social philosophy of GWF Hegel and his critticisms of Contractarianism.
source: European Graduate School 2011年10月6日 http://www.egs.edu Simon Critchley, philosopher and author, talking about Hegel's "Aesthetics," the dialectical dynamic of tragedy and the tragic dynamic of dialectics centered on the resolution of moral ambiguity. In this lecture, Simon Critchley discusses F.W.J. Schelling, Karl Marx, Martin Heidegger, the divine life of the community, the relationship between art, religion and philosophy focusing on Christianity, the trinity, Arthur Schopenhauer, Friedrich Nietzsche, Theodor Adorno, Antigone, substance and subjectivity. Public open lecture for the students and faculty of the European Graduate School EGS Media and Communication Studies department program Saas-Fee Switzerland Europe. 2011. Simon Critchley.
Simon Critchley, Ph.D., is Chair and Professor of Philosophy at The New School, as well as a professor at the European Graduate School (EGS). Simon Critchley was born on February 27, 1960 in Hertfordshire, England. He is a world renowned scholar of Continental Philosophy and phenomenology. Much of his work examines the crucial relationship between the ethical and political within philosophy.
Simon Critchley's published work deals largely with disappointment and it's relationship to philosophy; chiefly, religious or political disappointment. Simon Critchley's published works include: Ethics-Politics-Subjectivity: Essays on Derrida (1999), Levinas, and Contemporary French Thought (1999), The Ethics of Deconstruction (2000), Continental Philosophy: A Very Short Introduction (2001), On Humour (2002), Infinitely Demanding: Ethics of Commitment, Politics of Resistance (2008), and The Book of Dead Philosophers (2008).